Do The Atlanta Attacks Painfully Reflect The Society We Live In?
Read Time: 5 mins
Those that were killed were targeted not only because of their race and gender but also their perceived work and immigration status. (AP Photo/Damian Dovarganes)
I am heartbroken but I’m not surprised.
The targeted killing of eight women in Atlanta, six of them Asian, is a brutal result of decades-long exclusion and oppression, legitimized in law and colonial reverberations, that allow a white-dominated settler society to thrive, justifying differential treatment of racialized migrants.
Get The Latest By Email
Let’s unpack this a bit
Many blame former U.S. president Donald Trump for calling COVID-19 the “Asian flu,” “Kung Flu” and “China Virus,” among other terms, for this increase in violent attacks and harassment. And while it’s certainly contributed, these violent attacks, harassment and hate expressed against people of Asian descent did not begin with Trump or the pandemic.
Here is where the toolkit built by critical race and feminist theorists can help us understand that the tragic deaths of these women are not new, not isolated, but represent racist, misogynist violence and are reflective of the society we live in.
The 1923 Chinese Exclusion Act was designed to keep racialized persons from settling in Canada. It was also designed to keep the “Yellow Peril” out, and for 24 years provided a mechanism to conduct health examinations based on misunderstandings that such persons were contagions.
This early identification of “foreigners with disease” has framed our current discourse.
While history tells us how North Americans may have come to fear Asian people and how Asians have been and still are perceived as vectors of disease, our current laws continue to justify differential treatment of racialized migrants.
Migrant workers
Migrant essential workers in agriculture, caregiving, health care, meat processing and other sectors come to Canada with temporary residence status without their families. Because of their precarious immigration status, they are subject to abuse, long working hours and the withholding of pay, all with little legal protection or recourse.
During the pandemic, they have been blamed for COVID-19 outbreaks despite risking their lives to care for our young and sick and to put food on our tables. These migrant workers are predominantly racialized and are given different treatment than other “higher” skilled workers in industries where permanent residence and family reunification are available.
Criminalized and precarious
Finally, we should not ignore the perception that the women killed are being seen as sex workers. Although lawmakers in Atlanta say there is no evidence that those killed were sex workers, the shooter — and in turn, some media outlets — perceive them to be. Sex work has long been viewed, in North America, as immoral, unclean and dangerous, and laws were enacted to criminalize it.
In Canada, as the Supreme Court recognized the harms and unconstitutionality of laws that criminalize sex workers and their workplaces, the federal government introduced new laws purported to target women assumed to be exploited. Current policy and legal approaches focus on police and law enforcement to conduct raids and investigation of sex work establishments in the name of anti-trafficking — subjecting sex workers to surveillance, harassment, detention and deportation.
Migrant sex workers are therefore not only criminalized, but subject to precarious immigration status because sex work is not recognized as work that one could obtain a work permit for. It can also be identified as a reason to render someone inadmissible to Canada on criminal grounds.
Weave this in with the fetishization of Asian women and how they are viewed as disposable objects and the normative message our laws send. All this allows people to think it is OK to treat migrant sex workers violently and inhumanely.
More than anti-Asian hate
In trying to make sense of what happened, it’s important to see the tragedy as more than just violence against women and anti-Asian hate.
If you think this is confined to the U.S., think again. One need only look at our farms, health-care facilities, places of worship, borders and prisons to see how racialized people suffer because of their perceived immigration status, religion, race, gender and work.
The police officer charged with murder in the death of George Floyd is currently on trial in Minneapolis amid continued calls for defunding or abolishing police forces — not just in the United States, but in Canada and other places that have also grappled…
Amid the disturbing rise in attacks on Asian Americans since March 2020 is a troubling category of these assaults: Black people are also attacking Asian Americans.
by Julia Brassolotto, University of Lethbridge et al
Death looms larger than usual during a global pandemic. An age-friendly community works to make sure people are connected, healthy and active throughout their lives, but it doesn’t pay as much attention to the end of life.
The deadly shootings of eight people in Atlanta on March 16 and 10 people in Boulder, Colorado, on March 22, 2021, brought heartache and grief to the families and friends of the victims.
Following the successful Brexit campaign, Dominic Cummings – the then campaign director of Vote Leave – published a series of blog posts describing how the campaign was run and what his plans were for a successful civil service.
The promotion of a culture of peace requires more than an absence of war. Clearly, any definition of a culture of peace must address the problem of achieving justice for communities and individuals who do not have the means to compete or cope without...